This post covers a few issues to do with the whole Christmas topic. First, as Muslims, is it OK to partake with the festivities to some capacity?
First off, as humans, we can do whatever we like. We all know this. But there are somethings that are good and are to be encouraged, and others that are bad and to be discouraged. However, as Muslims – that is, to be (good) Muslims – surely, there are certain parameters that govern these moral notions? We are, for instance, judged by Allah (Most High) according to our right conduct and wrong conduct and things inbetween.
So, coming right to it: Can we, as Muslims, partake with the Christmas festivities?
Continue reading “Telling Christmas Tales”
By ‘Sunnah’, which means ‘the tradition’, what is meant is the general tradition of all the prophets and messengers from Adam, the First to Muhammad, the Last (peace be upon them all). This tradition is focussed on Towhid (monotheism, the One-ness of Allah). It is also refers to the specific tradition of the Last prophet as his alloted time lasts till the Last Day. In this sense, it is a short hand for us to follow what has been revealed via the Qur’an (Allah’s revelation to the prophet- Most Exalted be Allah, The Lord of All that exists) and the Sunnah (the traditions of the Last prophet).
By ‘Jamaah’, what is meant is generally the ijma (consensus) of the community of believers, which is a reference to the early community around the prophet (peace be to him) that included the first three generations. Their understanding is critical – even now – because they were the closest to his way (his Sunnah) and lived it after he died. The superiority of their perspectives that should never be overlooked is vouched for and supported by authentic hadiths. Specifically, however, ‘Jamaah’ is a reference to the necessity to imbibe the ‘Heart-Action’ (one of the parts of faith outlined previously) without which whatever knowledge and whatever action we possess or demonstrate is ultimately meaningless.
“And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.”
(Qur’an, Surah Al-Imran 3:103 – My emphasis, bold and italic)
So here we have a direct connection between loyalty, obedience, practice and necessity for Allah’s ‘rope’ or His Way (Qur’an and Sunnah) and our hearts (hence, Heart-Action).
This is why this topic of aqeedah is critical to first know and then apply.
- The sin of disobeying Allah subhana wa ta’ala’s Order/ Obligation – e.g. not doing salah… or
- The sin of doing an act that Allah subhana wa ta’ala has forbidden – e.g. doing zina (a great sin)
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A) Favour (of Allah) and Mercy – [Fadlullahi wa Rahma]
All our deeds are for the judgement of Allah (Subhana Wa Ta’ala). BUT we only enter Jannah (Paradise) because of Allah’s favour and mercy.
Continue reading “03 – Aqeeda: On Guidance and Repentance”
A) Islam, Iman, Ihsan
To comprehend what is meant by Aqeeda, we ought to consider Jibril’s (aliyyhi as-salaam) famous hadith, regarding Islam, Iman and Ihsan.
Continue reading “02: Aqeeda”
To understand what is belief, what is faith, what is Aqeedah (creed) in Islam, we ought to turn to the beginning of the Qur’an and the intial verse of Surah Baqarah:
“This is the Book about which there is no doubt, a guidance for (the Muttaqeen – i.e.) those conscious of Allah -” (Qur’an: 2:2)
Continue reading “01: Aqeeda”